Tag: photography

PINK, BLACK & BLUE

THE EXHIBITION DELVES INTO THE LIFE OF THE ARTIST AND PHOTOGRAPHER MANIT SRIWANICHPOOM WITH ‘BLACK’ AND ‘BLUE’, TAKES US TO THE JOURNEY OF DEATH AND THE AFTERLIFE OF HIS ICONIC CHARACTER, THE ‘PINK MAN’, WHILE DISCUSSES THE PHENOMENON OF ASSOCIATING MEANINGS WITH COLORS THAT THAI SOCIETY HAS WITNESSED OVER THE LAST SEVERAL YEARS.

TEXT: TUNYAPORN HONGTONG
PHOTO: KETSIREE WONGWAN

(For Thai, press here)

Manit Sriwanichpoom’s photography series, ‘Pink Man’ is undoubtedly his most renowned work. The series is so successful that whenever the name Manit is mentioned, we always automatically think of Pink Man. Some people even mistake that the Pink Man in the photographs was Manit himself (actually Sompong Tawee, a poet and performance artist, is the person who took the role of Pink Man in the series).

Manit created  Pink Man in 1997 as the character of a chubby Asian man who wears a shocking pink satin suit and travels with an empty shopping trolley embellished in the same color as his outfit. Pink Man is represented the extreme consumerism that was taking over Thai society to the point where one had no care for other aspects of society that did not concern them. Manit then went on to create many more of his Pink Man series, such as ‘Pink Man on Tour’ (1998), where the character was captured in his journey to a variety of different places and incidents, both inside and outside of Thailand, with his expressionless face. Pink Man’s appearance in ‘Horror in Pink’ (2001) shows the character at the October 6th 1976 massacre and Black May, also known as “Bloody May,” two of Thailand’s most tragic and violent political incidents, with a face that looked like he was enjoying an entertaining spectacle.

In most of the series, Pink Man took the spotlight. Pink Man’s presence in ‘Hungry Ghost’ (2003) was not just as the main character, but appeared with the size of towering skyscrapers, the scale that would probably equate his giant ego. Nonetheless, in some series, such as Pink Man in Venice (2003), Manit chose to photograph the character from a distance, resulting in a miniature version of Pink Man. In some of the photos, he stood on the edge of the vast body of water, looking absentmindedly, with no shocking pink trolley by his side. Seeing that, I couldn’t help but wonder about his next journey. Will he undergo any changes? What was his fate going to be after consuming pretty much everything throughout his entire existence?

Pink Man had been on numerous adventures before arriving at the final answers to these questions. In 2018, Manit created ‘The Last Man and the End of His Story’, a series of photograph in which we saw a pink body bag lying on the side of the road in America, with a pink trolley by its side. The series was undoubtedly about Pink Man’s demise. However, when we look at ‘Dropping the Pink Self’ (2018), another work Manit created in that same year, it becomes unclear whether Pink Man’s death refers to the end of his actual life or a metaphor for him forfeiting something. Manit’s ‘Dropping the Pink Self’ (2018) was inspired by Ai Weiwei’s ‘Dropping a Han Dynasty Urn’ (1995). But while Ai dropped a Han Dynasty urn which shattered to convey the time of the demolition and reconstruction of Chinese culture, Pink Man, on the other hand, dropped a figurine of himself to the ground, causing its head to fall off.

Pink, Black, and Blue, Manit’s latest solo exhibition, reintroduces the two iconic works. The exhibition also includes ‘Afterlife So Pink #2’ (2023), an installation of a Pink Man doll on a wooden boat, a universal symbol of the human journey into the afterlife. But, being the Pink Man that he is, sitting with him on the boat is the head of a Buddha sculpture, and it appears that the boat floats inside an inflatable kid’s pool with a bold, kitsch sea animal pattern. In Heavenly Pink (2023), Pink Man makes his way into ancient Thai mural paintings, from the one where he stands amongst angels in heaven—the scene which depicts an event from the Buddha’s life story when Lord Buddha met Angulimala—to the iconic painting by Khrua In Khong (an avant-garde Thai artist in the past whose work has been featured in artworks of some contemporary Thai artists recently). As wild as the imagery that Manit created, Pink Man’s journeys in this series are open to all sorts of viewer interpretations. One might draw the conclusion that Pink Man has set himself free from consumerism, or that these photographs simply portray his unquenchable desires even after his death.

Pink Man’s story is curated as part of ‘Pink,’ one of the colors into which the exhibition is divided. The two remaining colors are ‘Black,’ which includes ‘When I Was Twenty,’ a series of black-and-white photographs Manit took when he was a student, and ‘Blue,’ which includes ‘I Saw A Blue Wing,’ a collection of Manit’s snapshots that tell the stories he experienced while participating in art exhibitions abroad. When it comes to the narrative, the two sections of the exhibition are less intense than ‘Pink,’ yet they allow viewers to learn more about Manit’s identity. His rebellious spirit (Black) was clearly visible in the works he created during his younger years, just like his slightly dark humor in the snapshots he took (Blue), and they can still be found in Manit’s artistic creation even today.

Nonetheless, the important roles that Black and Blue play alongside Pink do not end there. Manit’s decision to use more colors than just pink for this exhibition is most likely motivated by his desire to discuss the meanings associated with ‘colors,’ a phenomenon that Thai society has witnessed over the last several years, from how certain colors are used to express one’s loyalty to the monarchy or political standpoint, or to symbolize what constitutes the nation.

Regardless of the ideologies or intentions behind these meanings and how shallow they seem to be, the public has learned to accept these colors and what they represent. It is evident from the fact that many Red Shirt supporters refuse to wear a yellow shirt, and the same is true for Yellow Shirt supporters, who would never appear in public wearing a red shirt (Chinese New Year may be an exception). For Manit, putting meaning in colors has split Thai society into two polarizing ends, culminating in the country’s stagnated development, not to mention a consumerist economy. His perspective on the subject can be seen in ‘Afterlife So Pink #1,’ an installation in which he placed the Pink Man figure inside a resin block shaped like an ice cube. The piece is then placed atop two ice tanks that one is painted red and another is blue. Pink Man’s supermarket trolley is wired with IV tubes in another installation, ‘Stay Pink’ (2023), implying an attempt to keep consumerist behaviors alive. This is because while a polarized society is beneficial to the ruling class, once the effects reach the people’s consumption, capitalism becomes weaker, and that is when the upper-class and corporate entities begin to experience losses.

In Manit’s Pink Man series, Pink Man is a disgusting-looking man in a shiny, shocking pink suit. In the real world,  Pink Man exists in all kinds of clothes. He could be someone wearing a suit of a different color. To figure out who the Pink Man is, we might have to look deeper, through all the color-coated surfaces.

Pink, Black & Blue: A Solo Photographic Exhibition by Manit Sriwanichpoom is now showing at Hub of Photography (HOP), 3rd floor, MUNx2, Season Square Srinakarin Shopping Mall until April 9th, 2023.

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THAI TAXI TALISMANS

ATTRACTED BY A COLLECTION OF MESMERIZING ITEMS IN THAI TAXIS, DALE KONSTANZ DOCUMENTS THAI TAXI INTERIORS, RESEARCHES THE MYSTICAL OBJECTS HE CAME ACROSS, AND COMPILES THEM INTO THE BOOK WHICH MIRRORS THE QUINTESSENTIAL THAI CULTURE
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PHOTO ESSAY : A YEAR COUNTDOWN

TEXT & PHOTO: JITTINUN JITHPRATUCK

(For Thai, press here

A series of photographs documenting a memory of the Plan House 1 building on Sathorn Soi 10 Road in its final year as the office of Plan Architect Co., Ltd. after more than 30 years of use since its construction. As the contract for the land on which the building is built comes to an end in 2023, the day will come when this place will become nothing but a mere memory.

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Jittinun Jithpratuck is an architect who joined Plan Architect Co., Ltd. in 2012. She has documented a corner of his workplace as the days and seasons passed.

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PHOTO ESSAY : LATE WINTER RAIN

TEXT & PHOTO: CHANAPONG SRIWEERAPONG

(For Thai, press here)

A walk up to the summit of Phu Kradueng Mountain is a tough one and demands quite a lot of patience and strength. But whats waiting at the destination makes everything worth the effort. There, nature changes through seasons, and each season has its own unique beauty. 

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Chanapong Sriweerapong works as a video editor and photographer at interior design form, DUDE DECORATE. He loves art and nature. 

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PHOTO ESSAY : STAY AT HOME 2020

TEXT & PHOTO: THANACHAI TANKVARALUK

(For Thai, press here)

The COVID-19 pandemic has had a direct impact on people’s daily lives with new implemented rules, regulations, and measures to prevent the spread of the infectious disease. Under the New Normal way of life, people are required to make significant adjustments. This series of photographs is a documentation of memories and a reflection of the beauty and spirit hidden in the simplicity and ordinariness of life’s mundane stories, at a time where there is a significant shift in how humans live and a society evolves. Under entirely new circumstances and conditions, people are adapting to their new way of life. And before we know it, despite all the changes and disruptions, we have found some peace and happiness. We are currently more optimistic than ever that the pandemic will end and we will be able to resume our normal lives  in the near future. 

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Thanachai Tankvaraluk, who was born in Udon Thani, Thailand, earned a bachelor’s degree in Communication arts with a Journalism Major from Rangsit University. Currently, he is a business owner, but has always had a keen interest in everything around him, as well as an unwavering love and passion for travel and photography.

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PHOTO ESSAY : 365OHMANAWAT

TEXT & PHOTO: ANAWAT PETCHUDOMSINSUK

(For Thai, press here)

The feeling of never accomplishing anything substantial, of giving up what I started after a few days became the beginning of 365ohmanawat. By taking one still life photograph everyday for 365 consecutive days, this project is proof of my commitment to do something with the kind of consistency and determination that I had never done before. With my expertise as a professional photographer, the ideas and techniques incorporated to each image I captured are different from what I normally do.

Having to photograph products and food for advertising purposes, reality is deviated to render perfection. The longer I work, the more tedious it becomes. But that dullness motivates me to try doing something I have never done; to create something that is different from what we would usually see.

Some of the images may induce awkwardness. Some may give an opposite result to what a normal advertisement tends to deliver. But the experimental approach means that there is no limitation to what contents and techniques I could create and use.The photographs in this project are highly diverse, some may even upset people, some are objects and food found in our daily life, while some are the outcomes of my experimentation using techniques I saw in the media but never had a chance to try them out before.

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Anawat Petchudomsinsuk is a freelance food photographer who loves memes and cheekiness.

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instagram.com/ohm.anawat

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PHOTO ESSAY : BETWEEN US

TEXT & PHOTO: KUNLANATH SORNSRIWICHAI

(For Thai, press here)

I’ve always thought about encouraging my daughter to develop new skills. I would teach her things at any given opportunity, and she would learn them. There’s no right or wrong, no rules, its just about doing what she wants to do. As long as it’s something good and it makes her happy, she can keep on doing it. That’s why she takes out the camera and always comes back with all kinds of stories.

“There’s always something interesting to be captured in things around you. Try looking around. Each person has their own view of the world. It will be fun.”

It’s been almost four months since that day. We’ve been having fun and we’re really happy.

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Kunlanath Sornsriwichai studied art education, works in design, hence the love for both art and design, and is fond of the peace and silence in Suan-Yen, Mae Taeng, Chiangmai.

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PHOTO ESSAY : SCALA IN MY MEMORY

TEXT & PHOTO: AMATA LUPHAIBOON

(For Thai, press here)

I first found out about Scala when I was in my first year of high school. Back then, Triam Udom Suksa School, the school I went to, didn’t have any classes during the Friday afternoon period. It gave me the opportunity to see all kinds of movies at different stand-alone cinemas that were being operated at the time, from Scala, Siam to Lido and Maccanna all the way to Washington on Sukhumvit Road, which happened to be on the bus route I took to get home.

My familiarity and sense of closeness with Scala was like friends who are the same age since Scala was opened in the year I was born. I could only go to the cinema on Fridays during high school. When I entered university, it became a lot more frequent and convenient. I could go to see a movie pretty much any time I wanted just by walking to Siam, seeing a film before coming back to class. When I started working, I would still come to Siam Square to see a movie almost every week. When the film was over, I would walk to the nearby New Light restaurant and have a meal. This was the routine I repeated hundreds of times.

But time passed and stand-alone cinemas were gradually closing down. After the fire incident of Siam theater in 2011, the only stand-alone establishments left were Lido and Scala. Lido was attempting to adapt to compete with the multiplexes, slicing the theater into three smaller cinemas while Scala was showing new releases and films that were more mainstream. I personally preferred Scala partially because of my love for the ritual of walking up the stairway, buying a ticket and snack, sitting around at the foyer before the movie started to see people leaving the prior session and observing their faces and reactions, entertaining myself with the idea of who seemed to like or dislike the film, and who fell asleep. The staff there remembered me, they knew that I liked to buy a box of colon snack and a bottle of water before going inside the cinema, and the ticketing staff would knew my favourite seat.

On the day Lido had its last screening, I went and said goodbye to all the staff. Some said that they wouldn’t be relocated to Scala since there wouldn’t be enough positions anyway, and some were planning to go back to their rural hometowns to their families. That last night at Lido, many were secretly speculating about the imminent and sadly similar fate of Scala.

In these past several years, there were efforts made by several groups of people to educate the general public about the significance and beauty of Scala. These endeavors hoped to urge Scala’s owner and the general public to recognize and support the conservation of the theater, something that would buy many more years and eventually save Scala from being dismantled. The Thai Film Archive hosted the World Class Cinema program with the screening of classic films. On the day of The Godfather’s screening, the crowd exceeded the seats and many had to sit on the stairs to watch the film. Grandmothers showed up with their children and grandchildren and people from every generation were part of the cinema viewing experience that happened there. That afternoon, Scala was the liveliest it had ever been. Two years ago, some lighting designer fellows of mine curated ’The Wall’ lighting installation, illuminating every column and the stars on the ceiling were accentuated by the casted lights, revealing their gorgeous outlines. The foyer stood out with the colors of the lighting on the walls and ceiling. Inside the cinemas, the lighting installation was accompanied by music which had been composed and arranged specifically for the occasion.

I did a presentation to portray the architectural and cultural significance of Scala, and tried to propose a number of ways for the building to be conserved with a few adjustments to the program for it to be more contemporary, knowing it wouldn’t be able to survive from its operation as a theater alone. To broaden the possibility of generating additional income, I suggested the possible retail spaces that would complement Scala’s operations. I included examples of stand-alone cinemas from around the world that have successfully adapted and attempted to stay sustainable. Eventually, I met with the people and agency whose role directly involved the existence of Scala. They listened, but by the look in their eyes, I knew that what I’d been trying to say never really stayed with them because it didn’t meet the initial goal they already had in mind.

COVID-19 hit not long after that and Apex needed to let Scala go sooner than it had planned. Decoration was stripped off from the building. I felt like they intentionally wanted to make Scala look more deteriorated; devalued somehow, so that the day it was actually going to be torn down, the resistance wouldn’t be too much to handle. Last week, a friend of mine who shares the same love for Scala sent me pictures of the wreckage from the demolished cinema. On the day when this article is being written, there is absolutely nothing left. I won’t write an elaborate sob story about Scala anymore. Everything has its own ending. Like stories in films that eventually have to come to an end. The hope for Scala to survive has in reality, always been so little. She was like my close friend who was going through a serious illness for a long time. There were days that seemed hopeful, and there were days when I realized she would never make it. But I choose to remember the days when my friend was the most beautiful and vivacious. That’s how I will remember Scala.

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Amata Luphaiboon is an architect and co-founder of Department of Architecture Co.