Category: ART
ART-THAI-TIME
‘ART-THAI-TIME’ IS AN EXHIBITION THAT BRINGS TOGETHER ARTWORKS FROM THE BHIRASRI INSTITUTE OF MODERN ART SINCE IT WAS FOUNDED AND RECOUNTS THE DEVELOPMENT IN CONTEMPORARY ART WHEN CONCEPTS OF ‘THAI-NESS’ WERE EMPLOYED AS A MEANS TO BOLSTER POLITICAL IDEOLOGIES
BLISS
MITI RUANGKRITYA PROBES INTO THE BIRTH, DEATH, AND RESURRECTION OF IMAGES FROM THE HAND OF HUMAN BEINGS OR AI, TAINTED WITH BIASES ALIKE
TRADITIONS TRANSFORMED
THE ART EXHIBITION FEATURING ARTWORKS FROM SEVEN ARTISTS MADE WITH DEDICATION, HARD WORK, AND PERSEVERANCE, REVEALING THE PLEASURE OF CREATING SOMETHING TANGIBLE
THRU THE STRAITS OF DEMOS
THE EXHIBITION BY KORNKRIT JIANPINIDNAN IN WHICH THE COMPREHENSIVE GALLERY SPACE, THE WAY PHOTOGRAPHS HAVE BEEN INSTALLED, AND THE PAPER CONSTITUTE THE POETIC AMBIANCE IN THE SPACE
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FIELD COLLAPSE
AFTER BECOMING FAMILIAR WITH WORKING IN ARCHITECTURE WELL, THE STUDIO ‘thingsmatter’ TAKES ON THE ROLE OF AN ARTIST, AND UTILIZES REBAR IN THEIR EXHIBITION TO COMMUNICATE ISSUES IN THE ARCHITECTURE AND CONSTRUCTION INDUSTRY
TEXT: NAPAT CHARITBUTRA
PHOTO: KETSIREE WONGWAN EXCEPT AS NOTED
(For Thai, press here)
Rebar, plywood, rubber, fasteners, and light are the elements which form a large installation currently occupying almost the entirety of 100 Tonson Foundation’s gallery. The piece exudes a different affect from what one might expect from a typical art exhibition. Savinee Buranasilapin and Tom Dannecker of thingsmatter spoke with art4d about their approach to materiality, and some of the other topics and ideas behind their work, Field Collapse.
“I’ve always felt that these fragments found on construction sites, like formwork, scaffolding, raw materials, and even the way that workers move through the project are incredibly beautiful and conceptual, in the sense that they can be considered both artifacts and happenings,” Savinee said about her view of the process of creating a work of architecture as a form of performance that occurs only temporarily before disappearing.
Tom responded, “In college, I was self-conscious that our design exercises weren’t going to be built. It felt like I was playing with dollhouses, compared to what my friends in other departments did. So I started putting most of my energy into the aesthetics of the process, rather than a make-believe finished product.”
The two biographical narratives share a common theme: a focus on the work-in-progress, the period when the designer’s engagement is at its highest intensity, compared to the completed work. This interest has evolved over time, culminating in the work at 100 Tonson Foundation.
thingsmatter’s commitment to process-as-product results in the improbable use of five tons of rebar to support only itself. “In conventional construction, materials like this would need to be economically optimized. Here, we have the luxury of using them in a very inefficient way, to evoke a feeling. We want visitors to slow down, and move mindfully through the slightly disorienting spaces we’ve created.”
The structure begins immediately at the gallery’s entrance. Narrow passages through the rebar give the feeling of walking through a forest. Visitors are led up into a skylight—the exhibition’s only light source—before descending toward the empty space at the back of the gallery. This space hosts a series of workshops and talks over the show’s six-month duration, but most of the time, it simply allows enough viewing distance to read the installation as an object, rather than an interior. From this vantage point, visitors can watch others moving through the forest of rebar. “We want to engage the movements of people moving through the structure as an element of the installation,” thingsmatter explained.
Why rebar? It’s a material that typically does its work from behind the curtain (because it’s meant to be covered by concrete). This time around, the rebar takes the lead in communicating about issues in the architecture and construction industry, including issues of economic and cultural hierarchy, both real and perceived.
“Within a design collaborative, who has the more important job, the one who chooses shapes, or the one who draws construction details? The one who calculates costs, or the one who talks to clients? Then there’s a big group of people doing different aspects of the actual building work. In order to happen, any project needs all of these roles”, Tom explained.
The stakeholders all rely on one another, and each component has its own set of roles and responsibilities that are critical to the conception, existence, and overall operation of architecture. thingsmatter hopes that by displaying the work in progress as a finished installation, viewers will contemplate issues of authorship.
art4d and thingsmatter also discussed the issue of creating a work in a new context.
Field Collapse is not thingsmatter’s first installation. The duo has consistently created ambiguous works that can be interpreted as a wide range of things (sculpture, for example) other than architecture. Ligature, a bamboo and steel construction from 2018, is one such project. Currently located at Jim Thompson Farm in Nakhon Ratchasima province, it was previously displayed in front of the Bangkok Art Culture Center, and initially built as a stage pavilion for ASA Expo 2018. One can see the skeleton of Field Collapse in Caged Flower, another work exhibited for ASA Expo, which experimented with the unusual structural and atmospheric qualities of rebar. But Field Collapse stands out among thingsmatter’s works, in that it was created for a bona fide art institution: 100 Tonson Foundation.
“We’ve always created works with elements of ambiguity. Our image in the architectural community is quite artsy, but once we set foot inside the gallery space, we’re considered outsiders,” Savinee explains. thingsmatter developed the project for 100 Tonson Foundation in response to an open call for art projects last year.
“As much as we’ve enjoyed the ambiguity of our position, we’re happy to have our work validated as art,” Savinee said, referring to the authority that art institutions have in establishing cultural value. The installation is partly a response to the connotations of the art gallery context. The challenges of executing the project weren’t just the typical architectural and logistical issues of dealing with the space, but finding a way to address the cultural connotations of the “white cube.”
Another aspect of the exhibition that distinguishes it from previous works by thingsmatter is the way it directs viewers’ interactions with the working drawings.
“We were thinking about how to use the small room next to the main gallery, to display secondary artifacts related to the main work,” Savinee recalled. “If we spread 100 pages of construction drawings on the table, viewers would read them as banal instructions” Tom added. “We wanted to transform them into something that captures the feeling of the design and construction process, rather than details” Layering many pages of working drawings into palimpsests, enlarged and mounted on the wall, is a method of capturing architectural process as art. A structural analysis diagram is likewise elevated by being printed and framed as fine art, with other versions printed onto scarfs, sold as gift-shop merchandise.
Field Collapse can be interpreted as a work of either architecture or art. The viewer’s authority to perceive and classify the status of this particular creation may be superior to that of art institutions. Field Collapse is an unusual art exhibition, particularly in how it works with the volume of the gallery space and the way it closely interacts with viewers more than most art pieces would allow; in its unapologetic display of material truth, and the diversity of the activities that have occurred over the past several months. Field Collapse is a clear example of a rather novel scenario in which two architects are given full control of a gallery space.
Field Collapse by thingsmatter is now showing at the 100 Tonson Foundation until May 28, 2023. Thu-Fri 10am-6pm and Sat-Sun 11am-7pm
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PINK, BLACK & BLUE
THE EXHIBITION DELVES INTO THE LIFE OF THE ARTIST AND PHOTOGRAPHER MANIT SRIWANICHPOOM WITH ‘BLACK’ AND ‘BLUE’, TAKES US TO THE JOURNEY OF DEATH AND THE AFTERLIFE OF HIS ICONIC CHARACTER, THE ‘PINK MAN’, WHILE DISCUSSES THE PHENOMENON OF ASSOCIATING MEANINGS WITH COLORS THAT THAI SOCIETY HAS WITNESSED OVER THE LAST SEVERAL YEARS.
TEXT: TUNYAPORN HONGTONG
PHOTO: KETSIREE WONGWAN
(For Thai, press here)
Manit Sriwanichpoom’s photography series, ‘Pink Man’ is undoubtedly his most renowned work. The series is so successful that whenever the name Manit is mentioned, we always automatically think of Pink Man. Some people even mistake that the Pink Man in the photographs was Manit himself (actually Sompong Tawee, a poet and performance artist, is the person who took the role of Pink Man in the series).
Manit created Pink Man in 1997 as the character of a chubby Asian man who wears a shocking pink satin suit and travels with an empty shopping trolley embellished in the same color as his outfit. Pink Man is represented the extreme consumerism that was taking over Thai society to the point where one had no care for other aspects of society that did not concern them. Manit then went on to create many more of his Pink Man series, such as ‘Pink Man on Tour’ (1998), where the character was captured in his journey to a variety of different places and incidents, both inside and outside of Thailand, with his expressionless face. Pink Man’s appearance in ‘Horror in Pink’ (2001) shows the character at the October 6th 1976 massacre and Black May, also known as “Bloody May,” two of Thailand’s most tragic and violent political incidents, with a face that looked like he was enjoying an entertaining spectacle.
In most of the series, Pink Man took the spotlight. Pink Man’s presence in ‘Hungry Ghost’ (2003) was not just as the main character, but appeared with the size of towering skyscrapers, the scale that would probably equate his giant ego. Nonetheless, in some series, such as Pink Man in Venice (2003), Manit chose to photograph the character from a distance, resulting in a miniature version of Pink Man. In some of the photos, he stood on the edge of the vast body of water, looking absentmindedly, with no shocking pink trolley by his side. Seeing that, I couldn’t help but wonder about his next journey. Will he undergo any changes? What was his fate going to be after consuming pretty much everything throughout his entire existence?
Pink Man had been on numerous adventures before arriving at the final answers to these questions. In 2018, Manit created ‘The Last Man and the End of His Story’, a series of photograph in which we saw a pink body bag lying on the side of the road in America, with a pink trolley by its side. The series was undoubtedly about Pink Man’s demise. However, when we look at ‘Dropping the Pink Self’ (2018), another work Manit created in that same year, it becomes unclear whether Pink Man’s death refers to the end of his actual life or a metaphor for him forfeiting something. Manit’s ‘Dropping the Pink Self’ (2018) was inspired by Ai Weiwei’s ‘Dropping a Han Dynasty Urn’ (1995). But while Ai dropped a Han Dynasty urn which shattered to convey the time of the demolition and reconstruction of Chinese culture, Pink Man, on the other hand, dropped a figurine of himself to the ground, causing its head to fall off.
Pink, Black, and Blue, Manit’s latest solo exhibition, reintroduces the two iconic works. The exhibition also includes ‘Afterlife So Pink #2’ (2023), an installation of a Pink Man doll on a wooden boat, a universal symbol of the human journey into the afterlife. But, being the Pink Man that he is, sitting with him on the boat is the head of a Buddha sculpture, and it appears that the boat floats inside an inflatable kid’s pool with a bold, kitsch sea animal pattern. In Heavenly Pink (2023), Pink Man makes his way into ancient Thai mural paintings, from the one where he stands amongst angels in heaven—the scene which depicts an event from the Buddha’s life story when Lord Buddha met Angulimala—to the iconic painting by Khrua In Khong (an avant-garde Thai artist in the past whose work has been featured in artworks of some contemporary Thai artists recently). As wild as the imagery that Manit created, Pink Man’s journeys in this series are open to all sorts of viewer interpretations. One might draw the conclusion that Pink Man has set himself free from consumerism, or that these photographs simply portray his unquenchable desires even after his death.
Pink Man’s story is curated as part of ‘Pink,’ one of the colors into which the exhibition is divided. The two remaining colors are ‘Black,’ which includes ‘When I Was Twenty,’ a series of black-and-white photographs Manit took when he was a student, and ‘Blue,’ which includes ‘I Saw A Blue Wing,’ a collection of Manit’s snapshots that tell the stories he experienced while participating in art exhibitions abroad. When it comes to the narrative, the two sections of the exhibition are less intense than ‘Pink,’ yet they allow viewers to learn more about Manit’s identity. His rebellious spirit (Black) was clearly visible in the works he created during his younger years, just like his slightly dark humor in the snapshots he took (Blue), and they can still be found in Manit’s artistic creation even today.
Nonetheless, the important roles that Black and Blue play alongside Pink do not end there. Manit’s decision to use more colors than just pink for this exhibition is most likely motivated by his desire to discuss the meanings associated with ‘colors,’ a phenomenon that Thai society has witnessed over the last several years, from how certain colors are used to express one’s loyalty to the monarchy or political standpoint, or to symbolize what constitutes the nation.
Regardless of the ideologies or intentions behind these meanings and how shallow they seem to be, the public has learned to accept these colors and what they represent. It is evident from the fact that many Red Shirt supporters refuse to wear a yellow shirt, and the same is true for Yellow Shirt supporters, who would never appear in public wearing a red shirt (Chinese New Year may be an exception). For Manit, putting meaning in colors has split Thai society into two polarizing ends, culminating in the country’s stagnated development, not to mention a consumerist economy. His perspective on the subject can be seen in ‘Afterlife So Pink #1,’ an installation in which he placed the Pink Man figure inside a resin block shaped like an ice cube. The piece is then placed atop two ice tanks that one is painted red and another is blue. Pink Man’s supermarket trolley is wired with IV tubes in another installation, ‘Stay Pink’ (2023), implying an attempt to keep consumerist behaviors alive. This is because while a polarized society is beneficial to the ruling class, once the effects reach the people’s consumption, capitalism becomes weaker, and that is when the upper-class and corporate entities begin to experience losses.
In Manit’s Pink Man series, Pink Man is a disgusting-looking man in a shiny, shocking pink suit. In the real world, Pink Man exists in all kinds of clothes. He could be someone wearing a suit of a different color. To figure out who the Pink Man is, we might have to look deeper, through all the color-coated surfaces.
Pink, Black & Blue: A Solo Photographic Exhibition by Manit Sriwanichpoom is now showing at Hub of Photography (HOP), 3rd floor, MUNx2, Season Square Srinakarin Shopping Mall until April 9th, 2023.
WAREHOUSE
AN EXHIBITION THAT BRINGS TO LIGHT THE UNSEEN PROCESS OF THE GALLERY, AND THE RELATIONSHIP BETWEEN UNEXHIBITED ARTWORKS, STAFF ACTIVITIES, AND VISITORS
MARINA ABRAMOVIC – “HISTORY OF LONG DURATIONAL WORK AND MAI”
A LEGENDARY PERFORMANCE ARTIST, MARINA ABRAMOVIC, DOVES DEEP INTO THE INTENSE HISTORY OF HER CAREER IN PERFORMANCE ART WHICH MIGHT PROVIDE A DEEPER UNDERSTANDING OF WHAT PERFORMANCE ART TRULY IS IN HER RECENT LECTURE IN BANGKOK
DREAMDAY
AN EXHIBITION BY MIT JAI INN WHERE THE COLOR IS EXTENDED INTO THE IDEA OF BUDDHISM, HIS CONNECTION WITH NORTHERN THAI CULTURE, AND THAI POLITICS WHICH ARE STILL TRAPPED IN THE VICIOUS CYCLE